Transformation of African culture in Midaq Alley and Death and The Research Paper

Transformation of African culture in Midaq Alley and Death and The Kings Horseman - Research Paper ExampleThe new critically focuses on the presence of the British soldiers during WWII, and these represent the western forces that have been brought to Midaq valley and influence the lives of throng in this ara according to the western cultures. as well Wole Soyinkas Death and the Kings Horseman deals with the questions of cultural identity, the themes and forms of the general audience as the author brings them out clearly. The book presents contrast between the life-time of Europeans and the lives of Africans in a contrast of cultures. To this, Soyinka attributes lives to the forms of lives that originally developed on African soil and in the civilized world to mean Africa and European respectively. The difference of what is comprehend as local and what is imported through the white man presents a case of contrast and the play brings out these contrasts to indicate how the wester n culture has influenced people on the African soil. Therefore, the two books portray a case of cultural degradation where Africans are influenced by the western cultures through a process that is termed as civilization, to adopt new ways of lives and depart from their traditional ways of life. The negative influence of the western culture in Midaq valley is visualized by Hamida. This is a lady who grows in middle class environment and has no attachment to her mother or to any other neighbor. Hamida knows that she is beautiful and wants to control men those who are powerful and those that are rich (Amyuni, 1). While her husband Abbas is away in the army making an honest living, she is attracted to the rich Salim who is lasting for her. Hamida later realizes that prostitution is her art and she is a whore by instinct (Mahfouz, 205). This presents a case of immorality where the riches that are accumulated in Cairo as are interruption up families and African communal settings as wel l as values. Mahfouz (1) explains Midaq valley to be en tightlippedd between 3 walls with darkness. The unity and communal life is portrayed by uncle Kalim where he says good evening everyone. Come on its time for evening get together.. this is a setting that would portray a close connection between the people of Midaq Valley, which has been broken by the presence of the white man with women such as Hamida turning to prostitution with these rich men. Mahfouz further explains how Hamida realizes that her remark had been bought several times by the British soldiers meaning that she has been prostituting with these soldiers. This case is portrayed by Alwan a family man with complete family but is non satisfied with his married woman he is unable to find the pleasures he yearned for in his wife this makes him be attracted to Hamida (Mahfouz, 80). In addition the book presents the negative changes of religion though civilization. This is observed when Mr Kirsha claims that general rec iters still have an appeal which wont disappear. The radiocommunication wont replace us the cafe owner however replies that this is you say and not what my customers say and you are not going to ruin my business (Mahfouz, 5). Though Kirsha and other public reciters had been used to recite the Quaran in public places with no resistant, the radio that represents the western civilization has brought another element where people see beyond this, and are not any more interested in these reciters or excessively much of their religion . This might be attributed to civilization,